"Beautiful girl" by Sean Kingston (Me singing)
- Length: 3:12
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- Author: SparkInYourEyes
Tags: "Beautiful BG by Girl girl" Kingston Sean singing
Girl singing "Beautiful Girl" by Sean Kingston
In diretta Notte
- Length: 8:6
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- Author: beautifulinsidecover
Torno Sabato 2007 DVD 2 Giorno 6
"Now We Rejoice"
- Length: 0:29
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- Author: StRonansFoyerSingers
Tags: ben coolio greenie Kings kris mr pwnage rochester ronans school st uber
Beautiful singing from the St Ronans Foyer Singers
Bill's new tattoo - FULL - FOR REAL!!
- Length: 0:0
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- Author: monsoongal89
Meaning of his tattoo in German "Wir hören nie auf zu schreien -Wir kehren zum Ursprung zurück" In English "We never stop shouting - We return to the origin"This is 100% confrimed its Bill's new tattoo! How this got leaked onto internet?Looks like the pic is leaked by tattoo studio and Bill has not showed it volountarily? Idk..? Tattoo artists always photograph all their tattoos they make and usually put it online in their portfolios. They removed Bill's head for anonymity and don't say it is him but everyone can figure out it is, since all clues match. (ex nails, belt, & ring) I knew it wasn't dragon some came to believe. No offense! Honestly I love Bill's tattoo its so beautiful!!A member of buzznet found this on a TH spanish blog. THA had this pic later removed it. Bcuz they didn't know it Bill gave permission or not? We shall wait and see..Until it comes from the reliable source, meaning Bill, then everything is a speculation.
TAO #4 Tao Te Ching (James Legge)
- Length: 7:18
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- Author: h4ck3rm1k3
Tags: Ching HISTORY Tao Taoism Te
http://en.wikisource.org/wiki/Tao_Te_Ching_(James_Legge) - Those essences the truth enfold Of what, when seen, shall then be told. Now it is so; 'twas so of old. Its name--what passes not away; So, in their beautiful array, Things form and never know decay. How know I that it is so with all the beauties of existing things? By this (nature of the Tao). 22 The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) are few gets them; he whose (desires) are many goes astray. Therefore the sage holds in his embrace the one thing (of humility), and manifests it to all the world. He is free from self- display, and therefore he shines; from self-assertion, and therefore he is distinguished; from self-boasting, and therefore his merit is acknowledged; from self-complacency, and therefore he acquires superiority. It is because he is thus free from striving that therefore no one in the world is able to strive with him. That saying of the ancients that 'the partial becomes complete' was not vainly spoken:--all real completion is comprehended under it. 23 Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man! Therefore when one is making the Tao his business, those who are also pursuing it, agree with him in it, and those who are making the manifestation of its course their object agree with him in that; while even those who are failing in both these things agree with him where they fail. Hence, those with whom he agrees as to the Tao have the happiness of attaining to it; those with whom he agrees as to its manifestation have the happiness of attaining to it; and those with whom he agrees in their failure have also the happiness of attaining (to the Tao). (But) when there is not faith sufficient (on his part), a want of faith (in him) ensues (on the part of the others). 24 He who stands on his tiptoes does not stand firm; he who stretches his legs does not walk (easily). (So), he who displays himself does not shine; he who asserts his own views is not distinguished; he who vaunts himself does not find his merit acknowledged; he who is self- conceited has no superiority allowed to him. Such conditions, viewed from the standpoint of the Tao, are like remnants of food, or a tumour on the body, which all dislike. Hence those who pursue (the course) of the Tao do not adopt and allow them. 25 There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarded as the Mother of all things. I do not know its name, and I give it the designation of the Tao (the Way or Course). Making an effort (further) to give it a name I call it The Great. Great, it passes on (in constant flow). Passing on, it becomes remote. Having become remote, it returns. Therefore the Tao is great; Heaven is great; Earth is great; and the (sage) king is also great. In the universe there are four that are great, and the (sage) king is one of them. Man takes his law from the Earth; the Earth takes its law from Heaven; Heaven takes its law from the Tao. The law of the Tao is its being what it is. 26 Gravity is the root of lightness; stillness, the ruler of movement. Therefore a wise prince, marching the whole day, does not go far from his baggage waggons. Although he may have brilliant prospects to look at, he quietly remains (in his proper place), indifferent to them. How should the lord of a myriad chariots carry himself lightly before the kingdom? If he do act lightly, he has lost his root (of gravity); if he proceed to active movement, he will lose his throne. 27 The skilful traveller leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can be found fault with or blamed; the skilful reckoner uses no tallies; the skilful closer needs no bolts or bars, while to open what he has shut will be impossible; the skilful binder uses no strings or knots, while to unloose what he has bound will be impossible. In the same way the sage is always skilful at saving men, and so he does not cast away any man; he is always skilful at saving things, and so he does not cast away anything. This is called 'Hiding the light of his procedure.'Therefore the man of skill is a master (to be looked up to) by him who has not the skill; and he who has not the skill is the helper of (the reputation of) him who has the skill. If the one did not honour his master, and the other did not rejoice in his
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